Grand Mufti Al-Husseini: Britain’s Deadliest Enemy in World War II?
Here’s What You Need to Know: King Abdullah of Transjordan called his political foe Haj Amin “a devil straight from hell.”
Like all Palestinians and most Arabs, Haj Amin al-Hussaini not only looked forward to an Axis Pact victory in World War II but also saw it as a means of defeating what he believed was a joint British-Jewish conspiracy to foist an Israelite homeland on the Middle East that would be to the detriment of his own people.
An Arab officer in the Turkish Ottoman Army in World War I, the young, familial, dynastic figure rose to political fame and power at an early age by helping to restore two Arab holy places in Jerusalem, hit his stride during the late 1930s, and reached the zenith of his fame by 1946, its nadir after 1948, and its twilight between 1950 and 1974.
The first true nationalist Palestinian politician, Haj Amin succeeded his late brother as the British-appointed Grand Mufti of Jerusalem (a title his family had held since 1789) in 1921 at age 26 as a law-and-order candidate, then used his two primarily religious titles to create, cement, and expand a political base from which he became the godfather of the later feared Palestinian Liberation Organization (PLO), which Yasser Arafat inherited from him upon Haj Amin’s death in 1974. He served as Grand Mufti for life, 1921-1974.
A Vocal Opponent of Jewish Immigration
Originally a supporter of the British Empire Mandate in the Holy Land during the first nine years of his tenure of office, the Grand Mufti’s moment of truth and parting of the ways with the United Kingdom came in 1936 when the British allowed into Arab Palestine a vast expansion of global Jewish immigration, more than 400,000 people.
From this, the Arabs feared that within a very few years they would be engulfed by a growing Jewish population that would ultimately dwarf their own numbers. Simultaneously, the Jews were also buying up vast tracts of Arab land in Palestine as well.
For his part, Haj Amin believed sincerely that the British meant to install a Jewish national state with or without Arab Palestinian consent, and one moreover that would dominate the entire region. Thus, the Grand Mufti came to personify the first and most vocal opponent of the future State of Israel, as well as the first to openly challenge the British Mandate politically.
The Mufti’s Axis Alignment
The subsequent Second Arab revolt of 1936-1939 (the first being that of Prince Faisal and Lawrence of Arabia in 1916-1918) was crushed by the British Army in the spring of 1939, leading the Mufti to flee for his life, having been both an ally and then a foe of the Mandatory British.
As Haj Amin escaped first to Lebanon, from which to direct an ongoing guerrilla war in his homeland, the British Mandate High Commissioner junked all plans for an effective partition of Palestine between Jew and Arab, a partition that would in fact be accomplished after the war, in 1948.
In the fall of 1939, Haj Amin left Lebanon for Iraq where, for the next year, he plotted with native right-wing Iraqi Prime Minister Rashid Ali to forestall the British there, then align that state and, indeed, all of the Arab world, with the Axis Pact in Europe against what was perceived as their common enemy: the British-French-Jewish alliance that would later include both Russia and the United States.
It was their joint conviction that only through an Axis victory in the Middle East would the British Army and the Mandate be driven out and Palestine granted its independence by none other than German Führer and Reich Chancellor Adolf Hitler.
Both men billed themselves wrongly as the sole leader of the Arab world, while their domestic opponents disputed these claims, fought the Mandate and its Zionist allies, and feared that Hitler would be a far greater tyrant than King George VI in far-off London.
In this belief, they were not entirely wrong, either, as the Führer mused confidently aloud of “the period after the conquest of the Mideast” as being appropriate for the Nazis to anoint an Arab leader there.
Meanwhile, the revolt was stamped out in Iraq in May 1941, the Red Army marched into Iran, Palestine was still occupied by the Mandate, and a civil war continued to rage there. In Libya and then Egypt, the German Afrika Korps piled up victories against the hated British as thrilled Arab mothers named their newborn sons Adolf and Erwin, the latter for German Field Marshal Rommel, the Desert Fox. The Grand Mufti, meanwhile, approved both the civil war and murder in Palestine from abroad.
Great Britain: “The Greatest Foe of Islam”
On May 9, 1941, the day before the peace flight to Scotland by Nazi Deputy Führer Rudolf Hess, Haj Amin declared a Muslim jihad (holy war) against Great Britain as “the greatest foe of Islam” and incited anti-Jewish riots in Baghdad. Rashid Ali’s revolt there failed, mainly because German and fascist Italian military aid did not arrive in time, but Haj Amin blamed instead a Jewish fifth column.
The Grand Mufti fled for the next 20 months to Iran and on June 13, 1941, was invited by the German Foreign Office to formally visit the Third Reich. Haj Amin hid in the Japanese embassy in Tehran until sneaking into Turkey in disguise in October, using a false passport.
According to his biographer Zvi Elpeleg, in The Grand Mufti: Haj Amin Al-Hussaini, Founder of the Palestinian National Movement, “Germany was considered friendly since it was not an imperialistic country.” The Third Reich had no overseas colonies then.
On his way to Berlin, Haj Amin resided in Rome from October 11 to November 5, 1941, as a formally recognized representative of the new Arab National Party, and pressed for Axis recognition of a fascist Arab state that would include Iraq, Syria, Palestine, and Transjordan. During a summit conference with the Fascist Duce, Mussolini told Haj Amin, “If the Jews want a state, they should establish Tel Aviv in America…. They are our enemies … and there will be no place for them in Europe.”
Haj Amin also met with Italian Foreign Minister Count Galeazzo Ciano. He then spent November 6-28, 1941, in Berlin, holding a series of meetings with German Foreign Minister Joachim von Ribbentrop and his able deputy, State Secretary Baron Ernst von Weiszacker, and then Hitler himself. The latter told the Grand Mufti that there would be no Axis Pact commitment to the Arab world until after the German armies conquered the Soviet Caucasus, which never happened entirely.
Nevertheless, Haj Amin began pro-Axis radio propaganda broadcasts in May 1942 to the Arab world. Despite this, the Nazis then backed Rashid Ali instead, while Fascist Italy tilted toward Haj Amin to spite the Germans. Thus, under the Axis flag in the summer of 1942 at the very apex of Rommel’s desert victories against the Allies, Arab forces were raised to fight for both the Axis Pact and Islam.
The Mistake of the Italian Alliance
On February 17, 1945, holed up 50 feet below ground in his Berlin Reich Chancellery bunker, Hitler analyzed his mistakes as he saw them in his political testament. He wrote, “Our Italian ally has been a source of embarrassment to us everywhere. It was this alliance, for instance, which prevented us from pursuing a revolutionary policy in North Africa…. This territory was becoming an Italian preserve, and it was as such that the Duce laid claim to it.
“Had we been on our own, we could have emancipated the Muslim countries dominated by France, and that would have had enormous repercussions in the Near East, dominated by Britain, and in Egypt, but with our fortunes linked to those of the Italians, the pursuit of such a policy was not possible.
“All Islam vibrated at the news of our victories! The Egyptians, the Iraqis, and the whole of the Near East were all ready to rise in revolt. Just think what we could have done to help them, even to incite them, as would have been both our duty and in our own interest!
“But the presence of the Italians at our side paralyzed us; it created a feeling of malaise among our Islamic friends, who inevitably saw in us accomplices, willing or unwilling, of their oppressors…. We had a great chance of pursuing a splendid policy with regard to Islam, but we missed the bus, as we missed it on several other occasions, thanks to our loyalty to the Italian alliance!
“In this theater of operations, then, the Italians prevented us from playing our best card, the emancipation of the French subjects and the raising of the standard of revolt in the countries oppressed by the British.
“Such a policy would have aroused the enthusiasm of the whole of Islam. It is a characteristic of the Muslim world, from the shores of the Atlantic to those of the Pacific, that what affects one, for good or for evil, affects all….”